My sannyas is not a discipline. My sannyas is freedom, freedom from all control - even from self-control. A controlled man is a dead man. Whether you are controlled by others or by yourself does not make much difference.
My sannyas is spontaneity, living
moment to moment without any prefabricated discipline, living with the
unknown, not exactly knowing where you are going. Because if you know
already where you are going you are dead. Then life runs in a mechanical way.
A life should be a flow from the known towards the unknown. One should be
dying each moment to the known so the unknown can penetrate you. And only
the unknown liberates.
Discipline can never be of the unknown.
Discipline has to be of the mind. The mind is your past. All that you have
learned, all that you have been conditioned for, all that you have
experienced, all that you have thought about - this is your mind. Out of
this mind comes a planning for the future. That planning for the future will
be nothing but a repetition of the past. It comes out of the past; it cannot
be anything else. Maybe a little modified here and there, decorated here and
there, but there will be no radical revolution in it.
My sannyas is a radical revolution. By
giving you sannyas, I give you freedom. I give you courage to live without
any planning, to live without mind, to live without past. Of course it is
dangerous, but life is dangerous. Only when you are dead, then there is no
danger. Then you are safe - safe in your grave. Safety never exists before
that. If you want to be safe and secure and perfectly protected, insured
against all dangers, then don't enter into sannyas. Enter into your grave.
Then don't breathe, because breathing is dangerous. One day breathing is
going to bring death to you. Breathing is dangerous.
Life exists in danger, pulsates in
danger. Life exists in the ocean of death. It has to be dangerous; it cannot
be safe and secure. You are not a rock. You are a flower, you are fragile -
in the morning, laughing with the sun; by the evening, you are gone. How can
life be secure? In its frailty, in its fragileness, how can you even
conceive of insurance? No, there is no insurance, there cannot be.
And one should not live by the
philosophy the insurance companies go on propagating. One should live with
the danger, with death hand in hand. Then tremendous dimensions open before
you. Then God is revealed.
God is very dangerous. There exists no
other dangerous word comparable to God. God means to live a life of
spontaneity, of nature. Don't try to corrupt your future. Let it be. Don't
try to corrupt it, don't try to manage it. Don't give it a mold and a form
and a pattern.
Of course, if you live the way I teach,
many things will disappear from your life. The first thing will be the
security - and it is a false thing. Only the false disappears with sannyas,
not the real. The real starts appearing. The security will disappear. The
marriage will disappear. Love will remain; love is real.
Let it be more clear: love can exist
with sannyas, but not marriage, because marriage is an effort to give a
pattern to love, to give a discipline to love, to give it a legal, social
form. But what are you doing? How can you manage that which has not come yet?
You can love a woman or a man, and you can feel in this moment that you will
love her always and always, but this is just a feeling of this moment. How
can you promise? An authentic man will never promise. How can you promise
for the future? How can you say really you will be able to love tomorrow too?
If love disappears what will you do? And it appeared on its own accord, you
have not brought it in, so when it disappears what will-you do? It comes and
goes; it happens and disappears. It is not within your power; it is bigger
than you. So when you say, "I will love you tomorrow too," what are you
going to do? If love disappears you will pretend, you will substitute.
That's what happens in a marriage. Then two dead persons living in a dead
relationship go on quarreling, fighting, nagging each other, trying to
dominate, manipulate, exploit, destroy. Marriage is an ugly thing. Love is
tremendously beautiful.
My sannyas is like love. The older
sannyas was. more like marriage. My sannyas is simply a courage to face
whatsoever is going to happen, without any rehearsal for it.
How can you prepare? The tomorrow is
not known at all. Whatsoever you prepare is going to hinder; it will become
a screen on your eyes and you will not be able to see what is. All
preparation is dangerous. Remain unprepared. Then you will be excited, then
each moment will be a joy and a wonder, and each moment will bring something
new to you which has never happened, and you will never be bored.
The life of marriage, the life of all
discipline, is the life of boredom - monotonous. Monogamy is monotony. You
have to repeat the same. You are not free to explore new ways of being. You
are not free to see new things. You are not free to experience new beauty,
new truth. If you are disciplined, what does it mean? It simply means now
you have a particular standpoint, your eyes are no longer open. You are a
Christian; then you have a discipline. You are a Hindu; then you have a
discipline - and a dogma, and your eyes are completely full of that dogma.
Then you cannot see that which is.
I would like you to be totally
uncontrolled. I would like you to be absolutely a chaos, with no order
whatsoever.
And please don't misunderstand me.
There is every possibility, because when I say something I have to use words,
and words are very much corrupted - corrupted by you, corrupted by usage,
for centuries. When I say "chaos," you become afraid. But you don't know the
beauty of chaos, and you don't know the spontaneous order of a chaos. You
don't know the order that comes out of freedom. Not enforced by your mind,
not by your past, but just by your being aware, alert, free, responsive, an
order arises. I don't call it order, because it goes on changing every
moment. I don't call it a discipline, because it has nothing to do with you.
In the chaos you are no more, the ego has disappeared.
Who is going to discipline? The ego.
The ego says become a better man, improve yourself: you are a sinner, become
a saint; you are violent, become nonviolent; you are angry, become more
loving. But who is going to do it, and who is this who is hankering for
improvement? The ego wants a few more decorations, wants to become more
respectable, wants to become more certain, wants to have a better grounding
in the world, wants to feel more solid, wants to become somebody in
particular, wants to become special.
No, my sannyas is not going to give
you anything of this sort. I don't deal in dead things, that is not my
business. My whole effort here is to give you a taste of freedom. Once you
have known the taste, you will never settle for anything else. If it is a
question of settling somewhere, you are wrong. My sannyas is a wandering; it
is not a settlement. In my sannyas you can rest, but in the morning you have
to go. It is a constant flow, river-like - unless the ocean is achieved.
But the ocean comes out of the flowing river, naturally. There is no
planning for the ocean; the river does not know. The maps don't exist for a
river, of where the ocean is.
And the river has no discipline.
Sometimes it goes to the south, and sometimes it starts moving to the north,
and sometimes in one direction and sometimes in another direction. Have you
ever seen the zigzag path of a river? It is not straight. It is not
economical. It is not mathematical. It is not the shortcut at all - very
zigzag, just goes on, not knowing where it is going, just goes on because
the energy is there.to go. And one day the river reaches. If the river is
planning, then it will find the shortest route, then it will move in a
straight line, then it will never deviate, then it will be very consistent.
But then it will not be a river. Maybe a canal, a man-made canal, but it
will not be a river. It won't have any freedom.
I don't want you to be canals. Canals
are ugly. I want you to be rivers. And life is a hilly track.
Move in freedom, move in total freedom,
and each moment remember to drop the past. It accumulates like dust. Each
moment you have experienced something, and then it goes on accumulating.
Don't accumulate it. Just go on ceasing as far as the past is concerned,
dying as far as the past is concerned, so you are totally alive, throbbing,
pulsating, streaming, and, whatsoever comes, you face it with awareness.
You must have a wrong notion about my
sannyas.
You say:
Then your meaning is different from my meaning. No, it has nothing to do with discipline - and it has nothing to do with spirituality.
My sannyas is not spiritual, because I
don't divide the world into the material and the spiritual. It is nothing
holy, because I don't divide the world into the unholy and the holy. By
becoming a sannyasin you have not become a saint, because I don't divide
people into sinners and saints. People are people. All are beautiful -
sinners and saints and all.
In fact, if there are only saints in
the world and no sinners, the world would not be worth living in. Just think
of a world which consists only of holy saints. Can you conceive of any worse
world than that? No, it cannot be of much value. The sinner and the saint,
they are the warp and woof, they are together, they are one - the dark and
the light. Death and life are meeting every moment.
So I don't call it spiritual, because
I have no condemnation for matter. In the very word "spiritual" you have
denied something, you have condemned something, you have judged; you have
already declared that "The material is wrong and I want to be spiritual."
Can't you see a simple fact that you
exist in the body as the body? Have you ever seen any soul without a body,
unembodied? Or have you seen any body alive without a soul? The bifurcation
is stupid. The soul is nothing but the dynamism of your body and the body is
nothing but the materialization of your soul. The body is your visible soul
and the soul is your invisible body.
And I would like you to be as much a
materialist as a spiritualist. I don't make the division. I don't want to
create any split in you. You are already split. Your so-called religions
have already done much damage to you. They have created a schizophrenic
world in which everybody is split. And of course then there is tension,
anxiety, anguish, because you become two. By just calling yourself a
spiritual being, you are condemning your body and you are creating a rift
between the body and the soul, between God and the world.
You say God created the world? You
state it in a very wrong way. I say God IS the world. God has not created it,
because he has never been able to become separate from it. It is not like a
painter, that he paints something and then he is free of the painting and
the painting becomes separate - the painter can die but the painting will
live. No, God is not like that. God is more like a dancer. Hence my very
great love for dance. God is more like a dancer. You cannot separate the
dancer from the dance. He is Nataraj: the dancer of all the dancers, the
master of all the dancers. He is dancing in the leaf, in the flower, in the
raindrops, in the river, in the peacock. All over is his dance.
He has not created the world; he IS
the world. The world is his dance, and the separation does not exist. If the
world is not there, he will not be a dancer at all. If the dancer is not
there, the world cannot exist. They are not separate; they are inseparably
together. In fact to say "together" is not right, because they are not two;
how can they be together? They are one.
And I would like you to remember this
unity always and always because you are prone to forget it. Your minds have
been conditioned by dualists - matter and mind, body and soul, God and the
world, Samsar and Nirvana.
My sannyasin is the unity, is the
bridge between all duality. That's why I have not told you to renounce the
world, because it is God's dance. Where are you going to renounce it? Have
you gone mad? It is his market, it is his world. The noise is his. Once you
recognize it, the noise turns into a beautiful music. In all these
relationships only he is there. In your wife he is, in you he is, in your
children too. In your friends he is, in your enemies too. Only he is.
So don't go anywhere, don't renounce.
Live it as totally as possible - and live it as an integrated being. My
emphasis is for an integrated being. You are not in the body: you ARE the
body. Drop that nonsense of "I am in the body." Hmm? from the very beginning
that nonsense makes a distinction, and then you are very far away from the
body and a conflict arises. You start manipulating your body, you start
controlling your body, you start doing things to your body. You become
destructive, you become violent.
Your so-called saints are all violent.
Howsoever much they talk about nonviolence, howsoever much, it makes no
difference. They are violent people.
There are two types of violent people.
The first type is violent with others; the other type is violent with
himself. There are sadists and masochists. The sadists torture others; they
become Adolf Hitler, Mussolini, Stalin, Mao. Then there are masochists, they
torture themselves; they become Mahatma Gandhi, Vinoba Bhave, Lanza del
Vasto, and so on, so forth. But both are violent people. One tortures
himself; another tortures others. My sannyasin has to drop torturing.
So it is not a discipline and it has
nothing to do with spirituality. Yes, Your Majesty, there is nothing holy in
it.
And don't get angry with me and don't
ask who is this fellow sitting here and talking with you. I don't know.
You say:
If you become a religious man by discipline, you will be a bogus
religious man. What does discipline have to do with religion? If you
practice religion you will be false. Ordinarily it has been told to you,
whatsoever you preach, practice it. And I say to you, if you practice it,
you will become false, because practice means you are creating a character
armor around you. Now you will be living according to a certain ideology,
and that ideology will function as a barrier. It will become your prejudice.
And a religious man is absolutely unprejudiced. He has no outlook, he has no
philosophy, he has no ideology. He is very, very natural. He is more like
animals, more like small babies, more like trees and rocks... and yet, very,
very different from them. But the difference comes from his awareness.
You say if we practice a certain
discipline we will become religious. As if religiousness is something like a
goal in the future: you have to practice today so tomorrow you become
religious. No, religiousness is your nature. You are already that. No
practice is needed for it.
The Indian term for religion is very,
very beautiful; the Indian term is Dharma. Dharma means your intrinsic
nature. Whatsoever you want to become, in fact, you are already; it is
already the case. It is not a question that you have to practice something
and then as a result, as a reward, you become religious. No, you become
religious if you just become aware. This very moment you become religious.
Sometimes even without knowing it you
become religious. Whenever you are alert, silent, peaceful, you are
religious. Whenever you are unalert, tense, worried, you are irreligious.
Religion and irreligion continuously change. Sometimes sitting with your
friends, listening to music, and you are so quiet and so happy - for no
reason at all, just feeling joyful - you are religious. You are in tune
with your nature. You may not even be conscious of the fact that in this
moment you are religious.
You have gone for a morning walk, the
sun is rising, and it is beautiful all around and the air is cool and
fragrant and the birds have started singing and there are a few white clouds
floating in the sky, and suddenly you are no longer the ordinary, miserable
person. You feel good. Suddenly you feel turned on. The vast sky and the
clouds and the birds and the morning breeze and the sun rising slowly:
something rises in you too, something becomes alert. You have a dance to
your feet and a song arises. You would like to sit under a tree and sing a
song. You are religious.
When you are in love you are religious.
Holding the hand of your friend or your woman or your man, not doing
anything, just sitting silently, looking at the stars, you are religious.
Religion is not a result of something
that you practice. Religion enters in you any moment you relax. Religion is
a flowering of relaxation, not a result of practicing. Remember the
difference because when you practice you become more tense.
You can see the people who practice.
They are very tense because every moment they are fighting. How can they
relax? Have you seen a saint relaxing? Impossible. A saint cannot relax,
because if he relaxes he is afraid of becoming a sinner. He has to be
constantly on guard. He sits upright - because deep inside he is uptight.
You can go and see these saints in India. They are on exhibition everywhere.
Upright they sit, with their backbone straight, in a dead yoga posture. Like
statues. They can't relax.
Saints cannot laugh, because if they
laugh there is danger. If you laugh you become ordinary, just an ordinary
human being. They have to remain serious! And they have to be continuously
on guard. You don't understand their misery. They are imprisoned, and their
imprisonment is such that they are the prisoner and they are the jailer too.
So a prisoner can escape from the prison, there is a possibility, because
the jailer is a different person; you can deceive. But a saint cannot,
because he himself is the jailer. He goes on whipping himself, torturing,
starving. He is very nasty with his body. But you say, "He is a great
ascetic" - these nasty people. Horrible and hideous. Then, also, they are
waiting: in some future there is going to be a result.
No, I don't teach you the
result-oriented life at all. I teach you the relaxed way of life. Here and
now you can be religious. You are, this moment, if you are relaxing with me.
Those who have come to feel me,
understand me, those who have come to have a taste of my presence, they
relax. They are not here for any gain, they are not here for any greed, they
are not here to attain something in future life. They are just here to be
with me - to laugh a little with me, to have a little fun, to joke a little.
And then you are religious. In that moment, if you allow a little relaxation,
you are religious. Because religion is your innermost nature. Whenever you
are not tense, it is there. When you become tense, you lose contact with it.
And now you ask:
If it had happened it would have surprised me.
That's what I am saying: it cannot happen that way. If you want to become a
pseudo-religious person, then it is okay, that's your choice. But never
blame me. That is your responsibility. If you want to be a pseudo-religious
person, you can become one - you can practice.
Truth cannot be practiced. You have to
dissolve yourself into it. Truth can never become something that you can
hold in your hand. It is vast. How can you hold it in your hand? It can
never become your property. You have to relax into it, dissolve into it.
When you dissolve into it, it is there,
and it takes and possesses your whole being. And then it lives through you.
And that is what I call a religious life: when truth starts living through
you, when God starts dancing through you and you don't create any barrier
for him and you don't say no. You become a yea-sayer and you say yes, and
your yes is total and your yes is unconditional; then God is very happy in
you. And when God is happy in you, suddenly you will find he is happy all
around you. Then you are blessed... and then you can bless the whole of
existence.
People who would like to take Osho's neo-sannyas should read this.
Are there any sannyasins who have become enlightened? Read this.
The picture is of a mala with a locket containing Osho's picture. The male has 108 beads. Why 108? According to Robert Beer, author of The Encyclopedia of Tibetan Symbols and Motifs, Boston: Shambhala, 1999:
"The sacred number of 108 predates Buddhism, being the classical number of the Hindu names assigned to a deity or god. As a multiple of 12 and 9, it represents the nine planets in the 12 zodiac houses. As a multiple of 27 and 4, it also represents the four quarters of the moon in each of the 27 lunar mansions or constellations. Nine is also a 'magic' number. A number multiplied by 9 results in a number the sum of whose digits is also a multiple of 9. In Pranayana Yoga it is calculated that a human being takes 21,600 breaths in a 24-hour cycle consisting of 60 periods of 360 breaths; a 12-hour 'day' cycle therefore equals 10,800 breaths."
According to Osho:
"The mala has one hundred and eight beads. It represents the one hundred and eight methods of meditation. Any method will do. It is just to remind you continuously that one hundred and eight doors are open to bring you into light, and you are unnecessarily groping in darkness."
(Osho - From Bondage to Freedom #9)